The Trial of Joan of Arc (Joan of Arc series: VI)

Provenance

Commissioned by William A. Clark [1839-1925], New York; bequest April 1926 to the Corcoran Gallery of Art, Washington; acquired 2015 by the National Gallery of Art.

The Trial of Joan of Arc (Joan of Arc series: VI)

Boutet de Monvel, Louis Maurice

c. late 1909-early 1910

Accession Number

2015.19.39

Medium

oil and gold leaf on canvas

Dimensions

overall: 75.57 × 171.45 cm (29 3/4 × 67 1/2 in.) | framed: 97.79 × 193.04 × 9.53 cm (38 1/2 × 76 × 3 3/4 in.)

Classification

Painting

Museum

National Gallery of Art

Washington, D.C., United States

Credit Line

Corcoran Collection (William A. Clark Collection)

Tags

Painting Early Modern (1901–1950) Oil Painting Gold Leaf Canvas French

Background & Context

Background Story

The Trial of Joan of Arc is the sixth and final panel in Boutet de Monvel's series, depicting the moment of Joan's condemnation by the English-backed church court at Rouen. The composition shows Joan standing alone before her judges, while the gold leaf background transforms the courtroom into a sacred space—the martyr facing her persecutors with the same divine authority that animated her military campaigns. The stylized rendering of the judges (uniformly hostile) and Joan (resolute in her faith) creates a clear moral dichotomy that was central to the Joan of Arc mythology in early 20th-century France.

Cultural Impact

The Trial of Joan of Arc was the most charged panel in the series because it touched on the question of Joan's sainthood at a time when her canonization was being debated. Boutet de Monvel's treatment unambiguously presents Joan as a martyr rather than a heretic, aligning the painting with the nationalist and Catholic cause that was pushing for her canonization. The gold leaf background, which throughout the series transforms historical events into sacred iconography, here transforms a judicial murder into a martyrdom.

Why It Matters

The Trial of Joan of Arc is the series' climax: Joan alone before her judges, the gold leaf transforming the courtroom into a sacred space where martyrdom and sainthood are revealed. The painting is not just a historical scene but a devotional image—the visual argument for Joan's canonization, rendered in the language of medieval hagiography.